The
heart wrenching tale of Sopyonje
revolves around inner struggle with post-traumatic grief, which is
reflective of the Korean nation's grief at this time. The climax of
the movie is the final reunion scene between Dongho and Songhwa in
which they free themselves from their grief through the art of
Pansori. As Julian Stringer remarks in his article, in this climactic
scene, “at the very moment the central characters are most
connected to each other, at the very moment they express their
familial bonds most passionately through song [...] Sopyonje
gives its audience mood music” (164). In this scene, although the
music is no longer Pansori but mood music, the audience witness
Dongho and Songhwa's liberation as many close ups of their faces, wet
with tears, make up this scene. In this climactic scene the director
consciously eliminates the Pansori's music in order to draw the
viewers focus away from the symbolic meaning of Pansori, in the
national context, and focus on the individual healing expressed by
both siblings. By doing this the director takes the attention away
from the national experience of grief for a moment to state the
importance of family and self healing.
Although the lack of Pansori music in this scene creates a powerful
and intense mood it also provokes many questions. Are the close ups
of the characters' teary faces, coupled with the non-diegetic music,
the director's way of stating that Pansori is solely an art of grief,
not one of healing? Is the fact that Pansori is lacking in audible
representation yet present in spirit, during the most crucial moment
of emotion in the film also indicative of it's sole existence in
grief? After this climactic scene of emotional healing between the
two siblings Songhwa cannot outwardly come to terms with the
experience and fully heal, is this caused by her fear of losing her
Pansori abilities? Seeing as Pansori and grief are important symbols
of the Korean nation throughout the film, what does Songhwa's refusal
or incapacity to heal say about the condition of the nation? Is the
nation unable to make the move away from it's position as victim of
the passed colonial powers?
Source Cited:
Julian Stringer, "Sopyonje and the Inner Domain of
National Culture,” Im Kwon-Taek: The Making of a Korean
National Cinema. Eds. David E. James and Kyung Hyun Kim. Detroit:
Wayne State University Press, 2002. 157-181.
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